Friday, January 21, 2011

Martin Luther King Jr. Day


We joined several people from our church in attending our community's celebration of MLK day. We walked from one location to one of the area churches to listen to music and speeches to celebrate the day. Little m made the walk with us but slept through the service. I have no idea how he could have slept through all the singing!

The "BIG" snow!














Little m and I went out for a bit to play in our big 1 inch of snow! We would love to have more. Hoping we get at least one big snow before winter is over.

helping mommy




Little m has been into helping me with the dishes lately. One day he heard me running some water and came running in the kitchen worried that I was doing "his dishes"!

my old clothes




an old t-shirt


My softball uniform I think I wore when I was about 12 or 13



My grandma embroidered this shirt for me. Since I loved horses she covered it with horses and a cowgirl!




One of my old western shirts






Here kbug and little m model some of my old shirts when I was a kid!

rocking my baby to sleep



One of my favorite things about being a mommy is/was rocking my kids to sleep. I was always sad when they got to big for it. I still get to rock little m to sleep and I always wonder if that will be my last time. sigh... I had Keith snap a couple of pictures the other day when I got to rock him to sleep.

games and new toy





Little m used his birthday and Christmas money to buy himself a new lego set. His money was burning a whole in his pocket and he couldn't wait to spend it. Also here are a couple of pictures of him playing his new game he got for Christmas with daddy.

Tuesday, January 11, 2011

The seductive, subversive way of Jesus

Opinion: The seductive, subversive way of Jesus Print E-mail
By Christopher Robertson
Tuesday, January 04, 2011
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(ABP) -- A recent holiday experience reminded me how I’m starting to pay enough heed to my calling that it’s getting me in trouble.

This year, on Christmas day, a bunch of us packed in the car with family on our mind. Despite the snow, we drove to the nursing home to see my great-grandmother.

On our way, we passed through a neighborhood of big, beautiful homes that had each of us saying, “Look at that one!” Each house seemed to have a Christmas tree in the window and lights streaming to and fro outside. My Pawpaw leaned over and said to me, “You know. It won’t be long, and you could be living in one of these houses.”

Without hesitation I replied, “No, I won’t. I can’t be a follower of Jesus and live in a million-dollar house.”

I’d thought similar things many times before, but this time I said it out loud. It became apparent to my family that I am beginning to take Jesus a little too seriously.

The message of Jesus has done something to me. I can’t drive through nice neighborhoods without thinking about ghettoes, slums, townships and favelas filled with impoverished, marginalized and hopeless people.

The more I get to know Jesus, the harder it is getting for me to see things the same. I’m becoming quite peculiar, even to my family.

Jesus’ teachings are subversive. One day Jesus went up on a hillside and preached a powerful sermon, the Sermon on the Mount. This masterful sermon starts with the Beatitudes where the poor in spirit, the mourning, the meek, the merciful, the suffering and so on are blessed -- not the rich, the happy, the haughty, the merciless and the comfortable. Jesus paints a picture of what the Kingdom of God looks like on Earth, and he challenges his followers to begin building their lives on his words.

While the kingdom of Rome was at the peak of its glory, Jesus preached the Kingdom of God. These two dominions were worlds apart. For this reason, to claim citizenship in the Kingdom of God was to be set apart. Rome flaunted its power, money, resources and army (sound familiar?) while Christians boasted in Jesus. They died martyrs because they pledged allegiance to Jesus instead of Rome.

The early church, in effort to be the extension of God’s presence in the world, sought to live out the message that Jesus embodied. They loved everyone, shared all things in common, sold their possessions and gave to everyone in need, even those who expected handouts (Acts 2 and 4). It is no wonder that people from every walk of life were attracted to this community of grace, and the empire of Rome was threatened by it. It was Christian communities the size of a mustard seed that threatened the entire Roman system, a system that John of Patmos called the “Beast” in Revelation.

The Christian community is meant to be the salt of the earth and the light of the world. Is it possible that we have lost our saltiness and hid our light under a bowl? Have we tried to follow the Way of Jesus without changing our way of life?

In their book, Unchristian, David Kinnaman and Gabe Lyons explore how Christians in the United States are perceived by “outsiders.” In short, they discovered that American Christians really aren’t countercultural. Matter of fact, outsiders see Christians as judgmental hypocrites trying to get them saved; while Christians should be beacons of love, peace and hope, we are known for being anti-homosexual, sheltered, and too political. The world looks at the Christian church in America and can’t see Jesus. They are left wondering if Jesus is really the best option.

The Way of Jesus is meant to captivate. It is counter-cultural and transformative. While completely foreign to our nature, it is beautiful. To live like Jesus is to orient our lives toward a new world -- a world where peace, love and justice reign. We are to so anticipate heaven that we want it now, in this life.

In order to change this world, we have to model a different way -- Jesus’ Way. This may require us to give away a jacket instead of buying a new one. It may mean loving an enemy so others will see that we don’t have to kill them. If we take Jesus too seriously, he might convince us to sell our house -- even leave our job -- and we may feel the desire to exchange our pride and prosperity for humility and poverty.

If we follow Jesus, it seems inevitable that we will become a little peculiar.

-30-

Christopher Robertson is pursuing his M.Div. degree at Mercer University’s McAfee School of Theology in Atlanta.

EDITORIAL DISCLAIMER: As part of our mission to provide credible and compelling information about matters of faith, Associated Baptist Press actively seeks a diversity of viewpoints in its columns, commentaries and other opinion-based content. Opinions expressed in these articles are not intended to represent ABP editorial policy and do not necessarily reflect the views of ABP's staff, board of directors or supporters.

Monday, January 10, 2011

Marty Kaplan

Marty Kaplan

Posted: January 9, 2011 07:38 PM

Clarabelle Dopenik." That's what one wit on the popular conservative Web site freerepublic.com

called Clarence Dupnik, the Pima County, Arizona sheriff who turns 75 this week. Elected continuously since 1980, he is the public face of the investigation into the shooting of Rep. Gabrielle Giffords (D-Ariz.) and 19 others. He is also, according to bloggers on that site, "an incompetent unhinged sonofabitch" and "a jerk" "using this tragedy for baseless, cheap political shots."

Sheriff Dupnik's crime was decrying

"the vitriolic rhetoric that we hear day in and day out from people in the radio business and some people in the TV business.... When you look at unbalanced people, how they respond to the vitriol that comes out of certain mouths about tearing down the government -- the anger, the hatred, the bigotry that goes on this country is getting to be outrageous, and unfortunately Arizona has become sort of the capital.... People tend to pooh-pooh this business about all the vitriol we hear inflaming the American public by people who make a living off of doing that. That may be free speech, but it's not without consequences."

The problem with Sheriff Dupnik's calling out vitriol, blogged one conservative, was that it was actually "calling out Rush, Glen[n], Sean and Fox!!!!!" Dupnik was, wrote another, "inciting violence accusing Rush, tea parties, Palin, and Republicans of bigotry and murder."

What threatened the right the most was losing control of the national political narrative. Until the slayings in the Safeway parking lot, the master story had been the triumphant G.O.P. sweeping into Congress to repeal "the job-killing health care bill." But as of Saturday, the new story connected the dots between the inflammatory rhetoric of McCain/Palin events in 2008, the ugly confrontations at congressional town halls in the summer of 2009, the "lock and load" cackling of the 2010 campaign - and the cultural climate of the Tucson murders. Within the space of a few hours, the story had been transformed from a revenge narrative (Obama brought low) to a soul-searching meta-narrative: How has our society come to this season in hell, and what must be done to heal us?

The right's panic about this shift was palpable. Wrote one Free Republic commenter on the day of the shooting, "Right now, I would be interested to see the smart response from Republicans. If I was John Boehner, I would be in Arizona. As a speaker of the house, he needs to be there and meet the family before Obama goes to Arizona and gives a big speech to change the topic of the nations [sic]. Next 24 hrs is crucial till Glenn Beck and Rush come to air on Monday."

But there was no need to wait for Glenn and Rush to come to their narrative's rescue. Politico.com, a site widely read by journalists and politicians, soon reported that Sheriff Dupnik had "established himself as one of the leading liberal voices in a state that boasts only a handful... Local conservatives are quickly spinning his comments as those of a partisan." The headline of the Politico piece -- "Liberal Ariz. sheriff Clarence Dupnik sees cause of violence" -- eliminated any daylight between those local Republican spinners and the Beltway media channeling them. With Dupnik branded a liberal, the troubling thought that American public discourse had taken a wrong turn had been reduced to garden-variety lefty partisanship.

A New York Times columnist found another way to denature Sheriff Dupnik's condemnation of vitriol. He wrote that political leaders who cry "tyranny" and "socialism" aren't trying to incite hysteria; rather, they're "so amused with their own verbal flourishes and the ensuing applause, that -- like the bloggers and TV hosts to which they cater -- they seem to lose their hold on the power of words." Vitriol is theater, a reality show with a studio audience. Rush is just an entertainer, Glenn is just a rodeo clown and the pols are just playing to the peanut gallery. Cut these guys some slack. Hyperbole's great for everyone's ratings. Who can blame them for getting carried away?

If this tragedy is going to be a teachable moment, the lesson won't be found by determining whose vitriol is warranted. It will be found instead in what the vitriol is actually about. And that, as Sheriff Dupnik nailed it, is "tearing down the government."

In the 1970s, the "sovereign citizen movement" was still a paranoid fringe. "Its adherents," explains the Anti-Defamation League, believed that "virtually all existing government in the United States is illegitimate and they seek to 'restore' an idealized, minimalist government that never actually existed." In the decades since, this right-wing anarchism was domesticated and became mainstream. Today it demonizes the federal government, federal programs, public employees, taxes and regulation. It accords scriptural authority to the Constitution, but it is in denial about the powers that charter assigns to the central government. It is blind to the "common welfare" that "we the people" task the government to promote, maintaining instead that the patriots who won our revolution wrote a document whose sole purpose was to protect freedom from the encroachments of the loathed central state.

In truth, American government is a miraculous equilibrium between individual freedom and mutual responsibility, the one and the many, the local and the national, the personal and the public. The Constitution isn't holy writ; it's a living document whose text and meaning have evolved through the centuries. "Government is the problem," said Ronald Reagan. He was wrong. The problem is bad government, and the job of every generation is to make it work better, not to drive a stake through its heart.

Killing government is the mission of an assassin. The vitriol in our national bloodstream is the crackpot notion that killing government is the mission of the rest of us.

This is my column from The Jewish Journal of Greater Los Angeles. You can read more of my columns here, and e-mail me there if you'd like.

Follow Marty Kaplan on Twitter: www.twitter.com/martykaplan

Tuesday, January 4, 2011

quote

"May happiness pursue you, catch you often, and should it lose you, be waiting ahead, making a clearing for you." Archie Ammons

Sunday, January 2, 2011

Happy 1-1-11 Day!





My reading list for 2011













Here are but a few books I hope to read this year! My list is a mile long.